Review: A History of Agnostics in AA

A History V

By Robin R.

A History of Agnostics in AA is a timely book that should be read by all AA members, nonbelievers and believers.  It accurately portrays the experience and the history of agnostics within the fellowship of Alcoholics Anonymous.

The book begins with a rather “conventional” AAer insisting that the only path to sobriety for a true alcoholic is the first 164 pages of the Big Book, the God infused 12 Steps and Conference-approved Literature. This summarizes the firmly held opinion of a significant majority of members and the problem faced by many newcomers to AA.

The book is divided into three main segments. The first deals with Our History, the second with Problems in AA, and the final with how our secular AA is Moving Forward.

Our History

The author, Roger C, the manager of this website, has presented a chronological history of agnostics and agnostic group’s experience within AA and at the hands of traditional AA fundamentalists. Parts of this history are not pretty but it must be told and understood if AA is to move forward and to truly accept our third tradition, “The only requirement for AA membership is a desire to stop drinking”, and be a model of inclusivity.

Click on the image to view the Table of Contents

The author writes about the anguish and shock of having his own group unceremoniously removed from Toronto Intergroup’s meeting lists and being denied participation in Intergroup affairs.  This battle, thoroughly recounted in A History of Agnostics in AA, eventually resulted in charges of discrimination and, via the Human Rights Tribunal of Ontario, finally led Intergroup to reinstate the groups after their five years of expulsion.

Toronto is not unique. Similar discrimination has been experienced in all parts of North America.

But the book also tells the success stories of individuals who have toiled relentlessly to ensure that there is a home within AA for we agnostics. Don Wilson launched Quad A in Chicago with the first meeting for agnostics in AA in 1975. Charlie Polacheck and Megan D started the first AA meeting ever called “We Agnostics” in Hollywood in 1980. And Ada Halbeirch deserves a lot of credit for being a key part in  starting secular meetings in New York (1986) and in Delray Beach, Florida (1987). In telling their stories, Roger gives these warriors the recognition and respect they earned.

One of the primary arguments for the expulsion of agnostic groups is the charge that they change the 12 Steps as written and copyrighted in 1939.  The reality is that we have no interest in changing the “official” Steps. But we do insist upon the right to interpret them to make them relevant for our own needs.  A quote from the book says it all, “If God can be ‘as we understand Him’ then surely – surely to god, so to speak – we can interpret the Steps as we wish.”

Problems in AA

The second part describes the problems within AA.  The struggles of other demographic groups – “special composition groups” – to achieve acceptance within AA is shared.  These groups include Women, Black Persons, Young People, and the LGBTQ community.  Each of these groups had to fight for a place within AA and all of these struggles are told in A History of Agnostics in AA.

Another problem is the increase in religiosity within AA and in particular the dominance of Christianity.  The majority of North American AA meetings now close with everyone holding hands in a circle and reciting the Lord’s Prayer.  It is hard to explain to a desperate newcomer that AA is not religious when meetings are closed in this manner. The book tells us about fundamentalist groups such as Back to Basics and Primary Purpose and religious documents such as the Mt Rainier Minority Opinion and the White Paper, which have clearly had an impact on conventional AA. Their premise is that there is only one way to sobriety, on your knees, by the Big book, and there shall be NO exceptions or interpretations, PERIOD!

Roger C also describes “Conference-approved” literature as one of the long term and growing problems in AA. In July 1976 a Trustees AA Literature Subcommittee wrote that a pamphlet “is needed to assure nonbelievers that they are not merely deviants, but full, participating members in the AA Fellowship without qualification”. A pamphlet for, by and about agnostics in AA has never been published by AA World Services. And that statement was made forty years ago.

Meanwhile, much of the current AA literature is religious, an example being The Daily Reflections published in 1990.  Like many other AA publications, is heavily God centered, further reinforcing the religiosity of the program.  Two hundred and forty-two of the 365 daily reflections specifically refer to God.

Bob Pearson, a retired Manager of the General Service Office, talked about how “Conference-approved literature led to the “banning” of other books, at a conference in 1986. And he was right. And the problem is much worse now than it was then. And that has to change.

Moving Forward

In this section, as a follow-up to the previous one, the author lists and provides an outline of ten books written and published by agnostic AA members.  Topics cover alternatives to the 12 steps, individual agnostic experience, strength and hope and a daily reflections book for nonbelievers.

Roger C then has a chapter on the first International Convention for We Agnostics held in Santa Monica, California, in 2014.  He outlines the planning and implementation of this convention.  He introduces us to the speakers who participated and the subject of their talks relative to the inclusion and expansion of agnostics, atheists and freethinkers within the AA family. The convention was an unqualified success and led to the scheduling of the second conference in Austin, Texas, in 2016.

Planning for both conferences proved that within our secular AA movement there are diverging opinions on the tactics for pursuing expanded acceptance within the overall AA fellowship.  Those problems are dealt with in a chapter called “Progress not Perfection”.  However, even with the conflicts on a variety of subjects, the second Convention in Austin, as is touchingly well told in a following chapter by life-j, was successful with increased attendance and lessons learned for the third international convention – now to be called a “conference” – in Toronto, Ontario, in 2018.

The author next highlights the exponential growth in secular AA groups.  In 1997 there were 26 secular groups in the US.  The latest number is 384 worldwide. The number of agnostic AA related books being published continues its unabated growth.  Websites including Roger’s AA Agnostica, AgnosticAANYC, Rebellion Dogs Publishing,  WAAFT Central / Secular AA, and AA Beyond Belief have been created and are growing, providing we agnostics a much needed platform for sharing our experience, strength and hope.  The two International conventions will be followed up by the conference in Toronto in 2018.  These advances in secular AA demonstrate that agnostic AA will not be deterred in demanding its place as a full participating member within the AA fellowship.

Roger C concludes that the conventional AA insistence that God “must” be part of everyone’s sobriety needs to be put aside.  There are legions of AA members who have successfully attained long term sobriety without any intervention or assistance from a Higher Power/God.  For most of us, this fellowship works because one alcoholic talks and relates to another alcoholic, each promoting and supporting their individual sobriety.  Agnostics in AA have no desire to force anyone to adopt their disbeliefs. However, it is imperative that the AA fellowship acknowledge that it is possible and totally acceptable for a nonbeliever to benefit from the fellowship of AA and that any and all barriers must be eradicated.

Appendices

The book finishes with three appendices. The first contains three revised and secular versions of “How it Works”.

The second is the histories and experiences of ten individual agnostic groups in Canada. There was only one group in Canada in 2010 and now there are 25 in five different provinces. These are terrific and brief tales of what inspired these groups, how they got started, and how they are formatted. They can be especially helpful for those wanting to start their own secular AA meetings.

And the third appendix contains five stories which were originally published in AA Agnostica.

Roger C deserves a huge “Thank You” from not only agnostics in AA, but from AA members in general. His book not only succinctly details the history of agnostics within AA but it also identifies the changes in attitude, actions and culture which the entire AA fellowship needs to implement in order to ensure the survival of this oasis for the future struggling alcoholic looking for help. As it says on the back cover of the book: “Our hope is that Alcoholics Anonymous adapts and moves forward, with greater inclusivity. A History of Agnostics in AA is meant to contribute to that goal”.

Let’s hope it succeeds.

And let’s do our own bit to make sure that goal is realized.


Robin is a 68 year old grandfather with six grandchildren and for the last 49 years he has been married to a saint. He got sober at the age of 52. He is now retired from a varied career in corporate life and self employment. He owes his sobriety to AA but simply could not continue “faking it” within conventional AA. He has become much more vocal at traditional meetings on insisting that God is totally optional in the sobriety process with both positive and negative results. He finally feels “at home and free” at his new home group Hamilton We Agnostics.


A History of Agnostics in AARight now probably the quickest and best place to purchase A History of Agnostics in AA is at CreateSpace.

It is also available at Amazon US and Amazon Canada. It will also soon be available at Recovery 101.

Want to help us get the word out about we agnostics in AA? Just click here:

Each book, with shipping, costs about $25 and we want to send copies to trustees, members of the GSO and area delegates and chairpersons. The more the merrier! And we will let you know by email exactly which AA member has received your complimentary copy of A History of Agnostics in AA. Your help is an important part of our “moving forward” as a secular movement within the fellowship of AA.


Print Friendly, PDF & Email

Share this post:
FacebooktwittermailFacebooktwittermail

Comments

Review: A History of Agnostics in AA — 13 Comments

  1. Thanks for your commitment to carrying the message Roger. So looking forward to reading the book and carrying the message that it’s available to my OA and AA secular-focused 12 Step fellowships. PEACE on the PLANET.

  2. Time lapsed between reading that the book is published and ordering it – 49.8 seconds. If I bring my copy (highlighted by then) to Toronto, I presume Roger will autograph it?

      • They should be available within the next week. I will provide links to them when I post the Introduction to A History of Agnostics in AA on AA Agnostica next Thursday. Bravo, Tree Huggers!

  3. This is a book I look forward to reading. I hope many of us research, record and present the ongoing history of our society, Alcoholics Anonymous.

    I see the 164 pages view of AA as a new fad and I wouldn’t call it “conventional” AA. Some of the first 40 years didn’t even have a book that included a first 164 pages. I was sober over nine years before I ever read the Big Book and it wasn’t part of my application of The suggested Steps or other AA practical experience. It wasn’t a center piece to AA meetings or AA conversations. It wasn’t unknown but it wasn’t widely referred to as a guide or text book. Yes, some swore by it as some swore by carrot juice or a particular meditation practice that was a sobriety game changer for them.

    I read other AA books, stories and books about AA from members who published through Hazelden and other recovery/addiction literature. Belief in God is popular in AA but not a tenet on which membership or participation is based. I was encouraged to seek and be open minded. Others shared what they had found. No one told me what I would experience. As Robin puts it, “For most of us, this fellowship works because one alcoholic talks and relates to another alcoholic, each promoting and supporting their individual sobriety.” That was true for me when I was new to AA and it was always my experience.

    Defining agency (what empowers sobriety) is one of many things that separates me from the crowd in AA. Most of my beliefs are in keeping with popular views in AA – that’s why I’m still here – but still, other beliefs I hold dear are a minority position. I’ve been on the other side of “group conscience” more times than I can remember on committees, groups, conferences, districts and Area decisions. I’ve never been rejected. Even for the period that my home group wasn’t an equal in Intergroup, AA as a whole never wavered in treating me, my contribution or my groups status as rights-bearing equals. Others do feel rejected and I respect that experience as one that ought to be heard. Feeling heard is a big part of how I heal. AA has been no better than society at large with systemic discrimination, hostility towards deemed scapegoats and random acts of unkindness.

    Neither judging AA as sacred nor condemning us as antithetical to sobriety helps AA change. We are changing as this book will attest. We change from rolling up our sleeves and working side-by-side with those with whom we agree and those with whom we disagree.

    I think that writing helps steer the AA boat, too. There are a number of books by members in the works right now. I think that’s great. Storytelling is at the very heart of AA life. I’ll look forward to them, too.

    Now, I’ve got some reading to do.

  4. Excellent review, Robin, of this excellent book. I am so much looking forward to reading it and have been privileged to have been in contact with Roger throughout the time he has labored to record and update his several years work on documenting the history of agnostics in AA since AA’s earliest days.

    • Hi Thomas,

      This is Melvin C, now I reside in Japan. I can be reached at this number: 503-468-3964. We are starting an Atheist Agnostic meeting and I am in need of your counsel. Please call me at your earliest convenience. Happy to report when I left Seaside 3 weeks ago the meeting you and Jill founded is doing well. I have more to tell you when you call. Please, forgive me for misplacing your number in the move to Japan.

      Melvin